The Story of Our Day...

This paper by Luis J. Rodriguez was presented at the Second California Network for Revolutionary Change Conference at the XL Public House in Salinas CA to two dozen revolutionaries, community leaders, activists, writers, artists, and more from throughout the state. 

The Story of Our Day: Moving Our Imaginations to the Immense Revolutionary Potential in America

“The earth is not a mere fragment of dead history, stratum upon stratum like the leaves of a book, to be studied by geologists and antiquaries chiefly, but living poetry like the leaves of a tree.”

—Henry David Thoreau

“To be radical is to grasp the root of the matter. But, for man, the root is man himself.”

 —Karl Marx

 “You can cut all the flowers, but you cannot keep spring from coming”—Pablo Neruda

Every age has its story, the mythology of the day if you will, that actually corresponds to real processes, real motive forces, and can typify where we need to go. This paper is trying to get at revolution from another angle, one that maintains the content of our science, based on intense study and experiences, and utilizes the powerful means of the imagination and the arts.

Let me say plainly, the arts are not a peripheral or nice thing to do as we endeavor to shape and bring about a truly just and encompassing world. In fact as society moves toward a more creative/inventive stage in history—based on the digital modes of production among other things—the arts become key to our core, enlivened by this statement: To become a complete human being is to become a complete artist.

We need a society that aligns all its resources, technology and wealth to this aim, where every human being is healthy in body, mind and spirit, and is able to draw on their gifts, passions and propensities to contribute and make their mark in this world.

Governance streamlined to the full and comprehensive benefit of everyone.

For now let’s summarize where we’re at today: We are living in uncertain times. Everything is in crisis—economies, politics, families, work, structures, ideologies, and even religions. The past is tearing apart the present. The present appears to be on skates, speeding downhill with no brakes. And the future looms with a challenge—can we make the adequate societal choices, move from a scarcity world into one of abundance, bringing harmony to crucial relationships that can regenerate life, relationships key to nature, our personal natures, and each other?

Can we have healthy and strong people in a healthy and strong earth?

The Left in today’s shifting realities

It’s evident to me that the global “Left,” whatever arose from progressive, revolutionary thought and organization in the last century, is also floundering. If everything is in crisis, so are organizations that claim the mantle of revolution. This makes sense and is quite necessary. Much of the Left acts as if they are immune to this fact.

Revolutionary organizations must change or die—change the form to save the content. The content, however, is shifting as the economic base of society shifts. The revolutionaries and activists that are succeeding know where we’re going, and then how to invigorate a new way of getting there.

The next phase of human development is integrality, the conscious structural transformations that integrate truth, beauty, and whatever is decent in this world (call this the proper unity of science, art and morality). This can only be unleashed when the foundations of society are no longer based on class-rule, private property, exploitation.

This level of wellness must include that everyone have their own authority, their own minds and hearts, and be allowed to tap into their own inexhaustible capacities.

All of this is unequivocally incompatible with global capitalism. Therefore the predicament we face is this—can humanity continue to progress while under the stranglehold of the current economic and political system whose driving force is maximum profits?

The simple answer: We can’t.

The juncture in human development

For the first time, humanity is faced with the evolutionary growth of our planet that is not just contingent on organic biological changes (following Darwin’s Law of Natural Selection), where external pressures force corresponding internal alterations so that life can persist. Today the conscious human participation of aligned ideas, plans, technologies, and governance must be brought to bear, or we fail to continue as a species.

We are in a time of a true awakening, a time to know, instead of believe; to think, instead of react; to imagine greater instead of staying caught in the outmoded class-based matrix that includes such illusions as borders, mortgages, the wage system, hierarchical power, and even money.

Certainly this is a weighty proposition, full of risks, with seemingly insurmountable obstacles and no evident guideposts. This is largely because we are entering a “pathless path.” We’ve been here before, but at the same time we have never been at this exact point as human beings. What we’ve learned over the millenniums about social interaction, natural and cosmic alignments, the primacy of objective/material life, the powerful impact of a connected spiritual life, and our own bodies and brains, will definitely help. Social knowledge up to the present, including any sophisticated revolutionary theories, can be our guide.

However, I contend we also have to figure out new ways through this.

In 2011, some forty activists, thinkers and artists established the Network for Revolutionary Change in Chicago to draw out, teach and engender another generation of visionary and practical leaders to respond powerfully to the unraveling economic and political realities. We also needed to take part in and push forward a growing revolutionary tide in the United States. At the time, up to 250,000 people marched regularly in Madison, Wisconsin, and the Occupy movement was establishing itself on Wall Street and beyond. Our goal was to unite the scattered movements, regardless of their ideologies or political bents, into a powerful conscious social force to realign the prevailing system of production, distribution and rule.

In other words, against capitalism itself, while at the same time not fall into the traps of the old Left. As we can see, this is quite a dance, one with many missteps and stumbling.

To reiterate, the once heroic and amazingly responsive Left in the United States is in shambles. This is characterized by destructive infighting, big egos, self-sabotage (even if we take into account agents and disrupters). The result is a deepening disconnection. In relation to this, the majority of the Left has fallen into two major pitfalls: Sectarianism or “tailism.” Many on the Left are so “correct” they can’t muddy themselves in real practical activity OR they get lured and caught up in rudderless activities, forgetting to lend strategic direction from within.

Huge gaps now exist between the ideological thinkers and those leaders flowering organically from the social struggles. Despite our best efforts, the Network is also caught in this dilemma. Still I’m convinced we can—with creative thinking and appropriate actions—move forward through the opportunity the crisis presents.

The stories to guide us

How to proceed? What stories can possibly carry the vigor and character of what must be done?

First, it’s evident the “racial” story cannot hold as firmly as before. Neither can the “there-are-no-classes” story or the concept of the trickle-down “generosity” of the capitalist class. I can go on and on. Even if many of these narratives still gather steam that train is largely coming to a halt.

Second, it’s important to note that churches, unions, community organizations, nonprofits, trailer parks, and other similar “spaces,” often not considered part of the revolutionary process, also have the potential for new ways of thinking, organizing and winning. As a Network we have to go beyond preconceptions and consider the very real, although hard to fathom, possibilities that our participants may also come from the NRA, militias, evangelicals, and more.

For sure we’ll have to influence and win over millions of Christians. Even with deep indoctrination (not the case for all, mind you) they are also being pushed into the crossroads with the rest of us. You cannot have revolution in this country without Christians at the heart of it.

Nonetheless we can start with the currently pissed off and moving—the undeterred women, youth, immigrants, LGBT communities, communities of color, the artists, the unemployed, students, and more who are in some way the least vested in keeping capitalism going. They run the gamut from class conscious to variably socially conscious. They number in the millions.

What story, strategies or plans can possibly pull together such a diverse spectrum of the U.S. population? We can start by clarifying the unity-in-diversity needed for real revolution. This requires we reach out beyond the obvious differences to the common issues connecting these people—poverty, peace, environmental health, and social justice.

And we must clarify how inseparable these issues are—we cannot have environmental and social justice as long as there is poverty, and no peace without environmental and social justice.

This is why our stories can also draw from the long-held U.S. ideals of fairness, equity, common good, and more—by making sure our future is aligned to Nature and its laws, and by being class conscious, philosophically mature, global in content, and unable to be taken off track.

The learning process

How do we learn? For sure, we can’t be afraid of mistakes. We are following a historical trajectory, but also standing on new ground. Fear of mistakes is tantamount to fear of growth. Yet, learn and learn we must. Doing the same thing over and over again with little or no results only places us among the insane. The point is to make mistakes in the right direction, toward more inclusive and widening nets, instead of mistakes in the direction of subterfuge, disguise, not being “found out” to avoid scrutiny by the state at any costs, essentially being “safe” at the expense of making history.

Since we can’t totally avoid dangers in this work, let’s be in the right “danger.” Yet this isn’t a call for provocative, heavy-handed or cage-rattling tactics, or to be naïve about the power of the state. This is a call to be bold, think big, while maintaining vision and artfulness.

Proper adaptations come from having firm and deep roots. And adapt we must. Our gauge should be the revolutionizing practice of the working class—the more developed and united they become the better we know our influence and strength. Any self-respecting revolutionary has no other measure. Either our ideas are grasped by a significant number of people, prepared to carry out corresponding organizing and actions, or we have not done what we set out to do.

No more disconnections, no more schizophrenic divisions between “leaders” and “followers,” teachings and practice, authoritative people and so-called non-authoritative people, theory and reality, a “mass” medium and a “class-conscious” one.

To repeat, the value of arts in revolution is more paramount than ever. Again we need stories, which are also schools, but also other sense-and-spirit activating mediums. Stealth is how to do battle “under the radar,” so to speak, without drawing unwanted attention, yet effectively spreading ideas through the powers of the pen, the paintbrush, the drum, the dance… as well as the Internet, smart phones, on apps and podcasts.

Subtlety is the art of refinement: How to draw on flowing language, aesthetic qualities, and resonating concepts. This is battle without doing battle.

Still the war is upon us

Of course, we should prepare for actual battles. We can’t doubt the ruling class will respond as they always have—with violence, fear and deflection. They are doing so as we speak. The growing militarization of the police, where the wars in Iraq and Afghanistan have come home, is their answer to increasing poverty and growing discontent.

The police juggernaut strikes hardest at the Achilles heel of U.S capitalism, the African American people, who are disproportionately targeted by police and mass incarceration. But the long-range aim is all of us. That’s why “Black Lives Matter.” No argument there. But the move is for us is declare all lives are sacred, uniting with the African American mass response as well as connecting the dots. That’s one crucial reason why the Salinas police murders need more widespread attention and support. Not one more death at the hands of police, regardless of race, sexual orientation or mental state. The fractured responses in the long run will hurt us.

Tapping into the rhythms of revolution

Reaching people by stories means they plug into revolutionary politics and activities by connecting to their own stories, regardless of ideologies or beliefs. This is different than using ideology as the main way to plug in people since this requires that they only do so by accepting one major “idea.” One way. One connection. Extremely limiting.

Monotony is rooted in the concept “one tone,” which is tiresome and repetitive. We need to speak, write, and move in many “tones,” reaching through a spectrum of ideas, sentiments, hopes, to move in many rhythms.

To expand on this we need to master the “art” of revolution—how we speak, write, teach, and organize is all driven by the artful competence in each of us. It has to be complex, pleasing, and able to delve into deep emotions. Use aesthetic arrest enough to get people to stop and think. Yet authentic and heart-felt enough to reach millions.

Art is the nexus of science and imagination.

To summarize…

Let’s carry forth the rich and invaluable knowledge, concepts, history and content of revolutionaries everywhere, but do this with new forms, new language, new means of participation.

As others have said better than me, we need to reframe the dialogue, fully challenge the official stories as well as the scarcity thinking and living framed by the fear-driven precepts of this ruling class, its political parties and mass media.

This is not an attempt to move toward “the middle,” which Democrats and Republicans are always doing, not changing positions but their “message” so they can attract the majority of U.S. voters. Or to be “populist,” sacrificing the long-range for short-range acceptance. We must be generative, far-reaching, cutting edge while not straying from the foundations of this greatest of all causes—removing the last shackles on human minds, labor, sexuality, visions, and capacities.

For us reforms push forward revolution and revolution completes all reforms.

To borrow from John Lennon: Imagine a world free of banks, corporations, landed aristocrats, wars and poverty; imagine a world free of injustice, hunger, homelessness, and despair. And envision what kind of world is truly possible, already being born as we gather, already pulsing beneath the skin of its workers, the poor, the pushed out; already seeded in their hearts, in their songs, in their best dreams for America and the world.

And then imagine the Network for Revolutionary Change as indispensable for this to happen—from dream to vision to reality.

c/s

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Links between Ferguson, Missouri and Iguala, Mexico

For several weeks now two incidents have sparked outrage in two countries that are often described in separate news reports. They are, however, inexorably linked.

The incidents: The police murder of Michael Brown in Ferguson, Missouri on August 9, 2014; and the killing of six students as well as the abductions and apparent murders of 43 students around September 26 in Iguala, Guerrero, Mexico.

I’ve been closely following both stories. The responsible parties are similar—government forces acting to maintain a status quo where the poor and the dark skinned—the historically disempowered—are kept compliant and terrorized.

Deadly force by police in the United States is carried out more often against the poor and working class of all ethnicities, but at a higher rate for African Americans. The Washington Post on November 25 reported that one study found blacks from 2010 to 2012 were 21 times more likely than whites to be killed by police. In Los Angeles County alone, according to the November 27, 2014 edition of the Los Angeles Times, 590 people were killed by various county law enforcement agencies from January 1, 2000 and August 31, 2014. Latinos made up 50 percent of the victims while 27 percent were black—although blacks make up only 10 percent of the county’s population.

The national and local outrage is justified as the numbers of police officers who get exonerated continues unchecked. The apparent manipulation of the grand jury system by Missouri prosecutor Bob McCullough in the Michael Brown shooting follows the pattern of not holding police accountable. Even U.S. Supreme Court Justice Antonin Scalia says the grand jury process appeared to be turned on its head with improprieties like having police officer Darren Wilson testify or presenting exculpatory evidence, as if McCullough were trying the case, which is not the job of a grand jury.

Meanwhile, tens of thousands of people have been protesting in Mexico City and in Guerrero state against the disappearances and murders of Ayotzinapa’s students in Iguala. So far bodies have been found in mass graves, and a bag of body remains were removed from a nearby lake. The mayor and his wife as well as police chief fled, but were eventually found and arrested. Guerrero’s state governor has resigned. But more may still happen as there is pressure for Mexico’s president Enrique Pena Nieto to step down.

So far 100,000 Mexicans have been killed and another 25,000 have disappeared since late 2006 when former president Felipe Calderon began a failed drug “war”—with pressure and funds from the U.S. government. The Mexican people are fed up with alleged government ties to drug cartels and other criminal enterprises. Many of those killed were at the hands of police or troops.

This is at a time when the poverty rate in Mexico has been over 50 percent and the gap between the wealthy and poor has widened. A similar process is underway in the United States.

The growing militarization of police in both countries is directed at those people lost in the income inequality gap, frustrated with lack of jobs, home foreclosures, or increasing barriers to education and quality healthcare. This is to control a growing class of “have nots,” the 99 percent.

We are facing the same enemy in the U.S. and in Mexico. This enemy is an economic, political and cultural system, not just a few government officials or capitalists. It is a system to keep people exploited, without power, and vulnerable. It’s time for us—the poor, the laboring classes, both employed and unemployed, regardless of skin color—to come together in our own interests. The protests are expressing our resistance. Now we have to build momentum toward a new system of social relations that aligns our advanced technology to meet our needs. This can only happen when real power and society’s wealth are in our hands.

Iguala and Ferguson are twin features of this struggle.

c/s

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National police accountability efforts must include Salinas

Salinas, California may be as far removed from Ferguson, Missouri as a city can get. Salinas is known best for John Steinbeck, lettuce, and Cesar Chavez jailed during conflicts between the United Farm Workers Union and growers.

What Salinas has in common with Ferguson and other communities are deeply significant: Poverty amid an area with extravagant wealth, race discrimination, and violence. And there is a disturbing trend of police murders involving unarmed residents—in Salinas five since March of this year.

The highly publicized murder by police of Michael Brown in Ferguson, leading to ongoing civil disturbances, is worthy of community outrage—and meaningful government action. Yet few if any commentators have linked Brown’s death with those that may involve Latinos, as in Salinas, or whites, as in Fullerton, CA.

Blacks in this country have faced a horrendous history of violence by law enforcement. During the 1960s many civil upheavals were sparked by police attacks on unarmed black men or women. The 1992 Los Angeles Uprising blew up after a jury acquitted four Los Angeles Police Department officers in the beating of Rodney King.

Yet historically Mexicans and Puerto Ricans have also been on the same end of the police stick. And there are an increasing number of poor whites that are feeling the disdain of power in uniform. Examples include the homeless, such as James Boyd of Albuquerque, shot in the back by police, and Kelly Thomas, beaten to death by officers in Orange County.

If we don’t connect the dots, the police murders in Salinas—that involved Mexicans and Salvadorans—may seem removed, rarities, unimportant.

Most of the poor and Spanish-speaking population lives in East Salinas, on the “wrong side” of the 101 Freeway. On the west end are predominately better-off communities. Some people call this divide the “lettuce” curtain. From March through July of this year, police killed four East Salinas residents who had no weapons, save work tools like a leafing knife, shears, or a common cell phone. One young woman videotaped officers with guns drawn against one of those residents; the man appeared scared, disoriented, trying to walk away before an officer shot him. The victims were Angel Ruiz, Osman Hernandez, Carlos Mejia-Gomez, and Frank Alvarado.

They were human beings, worthy of life, respect and remembering. Their families deserve compassion and justice.

Unfortunately, last month Salinas police reportedly tasered and tussled with an allegedly drug-induced Jaime Garcia, 35, before he succumbed. Official reports say prior health conditions and drugs may have led to his death. Yet an hour after Garcia perished, his core body temperature was reportedly 104.9 degrees, possibly caused by the combination of drugs, health issues and electric shock.

Over the years I’ve gone to Salinas several times, talking in schools, colleges and community centers, addressing gang violence and community healing. I’ve spoken and done poetry readings at nearby Soledad Prison. When I ran for governor as a Green Party candidate leading up to the June 2014 primary elections, Salinas impressed me with its leaders and organizers willing to challenge the status quo. I even marched with around 4,000 people last May to protest the police killings.

During the campaign, I also visited the sites where 13-year-old Andy Lopez of Santa Rosa, CA had been killed by a sheriff’s officer, and where Alex Nieto, 28, was slain by police on San Francisco’s Bernal Hill, next to a neighborhood I once stayed in.

Now I lend my voice, and forty years of expertise in urban peace, gang intervention and police-community relations, to see an end to police terror and mass incarceration. This is necessary for true community political and economic empowerment.

The country is in intense turmoil around the militarization of police in the midst of deepening income inequality. All the deaths at the hands of law enforcement must be reckoned with. In this reckoning, we cannot forget those who fell in Salinas, California.

c/s

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California Leaders Unite for Deep Systemic Change

“It is in our self interest to wake up, speaking for ourselves from our own authority”

These words came from L.A.-based community, arts and women’s healing activist Trini Rodriguez during the California Network for Revolutionary Change gathering she co-chaired on October 18. With around thirty leaders, thinkers, students, teachers, writers, labor organizers, politicians, poets, indigenous speakers, and artists, the meeting was held in the Salinas barrio of Alisal (East Salinas), one of the most violent, poor and educationally challenged communities. It is also a community on the rise, especially after police killed four residents since March of this year.

Earlier this year some 4,000 people marched across Salinas to protest the murders of these unarmed people (except for work tools or a “cell phone”), including three farm workers and a young man who had been trying to get his life together after being paroled.

Shadowed by the media coverage of the police murder of Michael Brown in Ferguson, Missouri, these deaths in Salinas are nonetheless tightly linked to a militarized police presence among the poor and working class across the U.S.

The Cal-NRC meeting drew from the hundreds of supporters who stepped up after the Luis J. Rodriguez campaign for governor. Many who could not be there sent greetings and well wishes, interested in the continuing connections.

Frank Alvarado Sr., father of one of the persons police recently killed, spoke for the first time. He said, “I’m glad to be here—it’s time we organized for justice... for my son, for the whole community.”

This network aims to fill in the gaps facing those individuals, independent organizations, nonprofits, churches, labor groups, community centers, and artist collectives responding to the deepening economic and political crisis in the country. We need a network from which the practical and conscious leaders can interact, dialogue, strategize, learn, teach, and provide technical assistance when needed as more and more people lose jobs, homes, healthcare, educational resources—and are subject to mass incarceration, poisoned environment, police terror.

“We don’t need to replicate or duplicate other efforts,” said Anthony Prince, community lawyer and co-convener. “We are not just about creating a coalition or a support group for other struggles, although these aspects may be included.”

In essence, the NRC plans to be the connective tissue between the scattered and isolated persons and groups who understand there must be deep systemic and comprehensive change in how the economy is organized and the country is governed. Increasing numbers of people are aware how governance and industry is predicated to protect and uphold the private property demands of the 1 percent—the wealthy capitalists, corporations and financiers ruling this country.

It’s time, as Trini says, to assert our own authority, to rule ourselves, in our interests, for the benefit of everyone.

Present at the gathering were Latinos (Mexican, Central American, Colombian), African Americans, Asians, whites, LGBT, indigenous, disabled, elderly, young, middle-aged, and more—representative of California’s embattled populations.

As Triqui native man from Oaxaca said, “Somos completo ya” (we are now complete).”

Please go to www.canetworkforrevolutionarychange.org to keep up on our future gathering and organizing efforts. Please donate and lend your name to this growing unity-in-diversity organization. 

c/s

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It’s my honor to announce…

On September 23, 2014 I retrieved a phone message from Los Angeles Mayor Eric Garcetti who called to say I’ve been chosen as the new Poet Laureate of Los Angeles. The Mayor picked me from four finalists, which in turn came from more than 30 applicants. I’m the second poet laureate in L.A.’s history, which involves a two-year appointment, honorarium, many events, readings, festivals, and talks.

The official announcement is today, October 9, at the Central Library with the Mayor, other dignitaries, the media, some family, and friends.

For a few days I’ve been humbled, reflective—this is an honor and a great responsibility. L.A. poets are many and amazing. I hope to represent them well—along with the whole city and its many voices, stories, colors, languages, and flavors.

We are a singularly enriched city because of this.

For me poetry is deep soul-talk, a transformative energy, one of the most powerful means to enlarge one’s presence in the world. Now I will join with the mayor in a new and imaginative journey to make Los Angeles a livable, welcoming and artistically alive place.

It’s been a long personal journey as well.

When I was a teenager, I was in a gang, in and out of jails, using hard drugs (huffing toxic sprays, dropping pills, smoking reefer, shooting up heroin). At 15, I dropped out of school, got kicked out of the house, and briefly ended up homeless, mostly in downtown L.A. I slept in abandoned cars, alongside the L.A. River, church pews, behind Dumpsters, in shuttered warehouse buildings.

My refuge was the Central Public Library, where I’d go during the day and spend hours reading books. I loved books. In the end books saved my life. I eventually returned home, re-enrolled in school, received my diploma, painted murals, and began a lifelong political and cultural life.

Despite setbacks and missteps, by age 20, around the time of my first son’s birth, I became gang-free, crime-free and drug-free. Then after the 1993 release of my first memoir (“Always Running, La Vida Loca, Gang Days in L.A.”) librarians told me this book turned out as one of the most checked out—and one of the most stolen.

Full circle, I’m now going to have an office at that same Central Library.

This is enchanting—something one can’t predict, but which can happen any time, anywhere, when one aligns their personal genius, inspiration and discipline to social needs, revolutionary vision, significant ways to impact and shape the world.

I’m most grateful for this opportunity. I thank Mayor Garcetti, the Department of Cultural Affairs as well as the panel looking through the applications—and the abundant possibilities inherent in this great city. I’ll do what I can to help bring forth the beauty and bounty that poetry and all the arts can elicit in people, families and communities.

c/s

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California Network for Revolutionary Change Meeting

When the Luis J. Rodriguez for Governor campaign ended after the June primary elections, we met with leaders throughout California to begin the process of creating a California Network for Revolutionary Change, uniting leaders, thinkers, writers, activists, organizers, and artists to envision and strategize for a caring, cooperative and just world. After several conference calls and three meetings, we plan to convene on October 18 in Salinas CA. If you are interested, please go to www.rodriguezforgovernor.org or write info@rodriguezforgovernor.org. You can also write at PO Box 328, San Fernando CA 91341. Or leave a message at 818-898-0013. Here is the call:

Challenging Times Call for Connecting Leaders

—Call For California Network for Revolutionary Change Conference

All across the United States, intense challenges are calling forth determined leadership. Increasingly more homegrown leaders are standing up to realign reality to new possibilities: Whether in response to increased police shootings and incarceration; or the denial of basic shelter and healthcare; or the absence of true education and democratic choices; or the privation of dignified livelihoods and healthy surroundings.

We can do better as a country, a powerful example for the world. 

The Luis J. Rodriguez Campaign for a New California tapped into this new energized leadership. Now leaders who want to bring about systemic change have begun moving forward to build a California Network for Revolutionary Change.

This is a call for innovative, solution-based thinkers—people from all walks of life to join this network of practical, grassroots leaders, activists, writers, artists and more to unify our common goals for deep and broad environmental, social and economic justice.

This network's backbone is comprised of established leaders in their respective diverse communities linked by common concerns requiring unified actions. Their vast experiences, knowledge, and continuous study of current events happening here and around the world provides the framework for "the other" Fresno, Merced, Oakland, San Francisco, Salinas, San Fernando Valley, Los Angeles, and other California cities and counties. 

If people have lost family and loved ones to police brutality in your community—we're looking for you.

If the "poverty octopus" slides within your community—we're looking for you.

If people in your community are being stuffed into the unjust, bloated prison-for-profit system—we're looking for you.

If you would like to contribute to the creation of non-violence platforms—we're looking for you.

Join with us at our California Network Convention:

Date: October 18, 2014

Time: 9 am

Address: Salinas CA

Contact info: info@rodriguezforgovernor.org 

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A Message to the City and People of Salinas

I was recently asked to write a message to the city and people of Salinas CA. Today, August 14, there is a town hall meeting there to address the police killings of four residents (two Mexicans and two Salvadorans) this year alone. With the current unrest in Ferguson, Missouri, after police killed teenager Michael Brown--and the highly publicized recent police murders of Eric Garner in New York City, 13-year-old Andy Lopez in Santa Rosa CA, Alex Nieto in San Francisco, and homeless Kelly Thomas in Fullerton CA--we must all speak up. Here is my statement:

To the City and People of Salinas:

For a few years I’ve come to Salinas to speak at high schools, colleges, and other venues, including once sponsored by the John Steinbeck Museum. I address how best to work with youth, about gang intervention, and the powerful means of mentorship, rites of passage, the arts, treatment, and restorative justice practices. I’ve also spoken at Soledad Prison a few times over the past 20 years.

Recently, I’ve spent time in Salinas as a Green Party endorsed candidate for governor. Although the primary elections are over, my platform continues to be: 1) End Poverty; 2) Clean and Green Environment for all; 3) Transform the California Prison System; 4) Free & Quality Education for Everyone; 5) Free & Quality Healthcare; 6) Access to Art, Writing, Dance, Theater, Murals, Festivals, and more in every neighborhood.

I feel vested in Salinas as I do throughout California.

Therefore, I condemn the police killings of four residents this year alone. The community deserves a thorough and meaningful investigation, true accountability, and a perceivable change in the Salinas Police Department and its rancorous relationship with the community.

It appears to be normal in Salinas and elsewhere for police to kill people for having mental illness, being drunk, discourteous, and/or talking back. None of these are cause for murder. The Salinas police chief at one press conference suggested that one of the victims may have smirked at a police officer—although the victim could have been exhibiting the effects of being tasered. This man was shot in the face, although he was on the ground and not a direct threat to anyone at the time.

The community demands an end to these killings. A citizen’s council should be enacted. An independent investigation made. And the names of the police officers involved must be made public.

Police hiding behind their badges while holding the power of life or death over the community must end. Everyone knows there are tried-and-true ways to deal with any and all people and incidents. Deadly force is not only a last resort—it can only be applied in clearly dangerous situations to officers or people. Not, for example, when someone is on the ground, tasered, and “smirking.”

The Salinas Police Department needs to be transformed from the ground up.

I’m connected to other communities who have also lost loved ones to unwarranted, blatant police killings. The recent killings of Michael Brown in Ferguson, Missouri, and of Eric Garner in New York City are a couple of the most publicized police killings, indicating a growing national tragedy. In California alone we have the deaths of 13-year-old Andy Lopez in Santa Rosa, Alex Nieto in San Francisco, Kelly Thomas in Fullerton, and others. I’ve been involved in these struggles for 40 years—in my teens, I lost four friends to police, although these victims were unarmed.

This is not the community, state or country we should settle for. We deserve the best, including among our police officers. I have family members who have been in law enforcement. I’m not against police officers per se—many are hardworking, patient and needed. We simply cannot allow these shootings to be “normalized” so we get numb when another person is shot for not “acting right.”

With others in a burgeoning California network of community-based leaders, organizers, thinkers, writers, and politicians, I’m willing to offer positive, meaningful and lasting proposals to end these killings once and for all.

Respectfully,

Luis J. Rodriguez

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State meeting of Network for Revolutionary Change held in Salinas

I'm pleased to announce the beginning stages of a California Network for Revolutionary Change after a meeting this past Saturday, August 9, at the Spanish American Baptist Church in the Alisal barrio of Salinas. We had two cars from Los Angeles drive five hours that morning to attend as well as two separate cars of people from the Bay Area and a number of Salinas leaders. We laid the groundwork for a possible statewide convention in October, a new website, and a presiding committee to push forward this long but important process--of creating a unified, but diverse, network of leaders, organizers, thinkers, writers, teachers, and more for study, strategizing, and short-and-long-range organizing.

This process grew out of the 2014 Luis J. Rodriguez campaign for governor. Members of the Green Party took part (I became the officially endorsed Green Party candidate for the June primary). We aim to become the connective tissue of mostly scattered, isolated and often suppressed struggles for deep changes in the three pillars of a healthy and thriving society--the environment, the economy and social justice (peace at home and abroad is the fourth pillar).

Salinas is an important community since its a confluence of working class/poor issues--where the wealth is held in the hands of the few, and residents face environmental disasters, economic deprivation, and a long history of social injustice. In the past six months, Salinas police have killed four residents: two Mexicans and two Salvadorans, three farm workers and a parolee. This is the city that John Steinbeck made famous (although when published, his "Grapes of Wrath" was banned in Salinas).

Please keep reading my blog for more information as we move forward. Thanks to the many statewide supporters of the Rodriguez for Governor campaign and all those who helped organize this meeting.

Despite going against corporate control of political races, where only those with big money can play and be heard, such as Governor Brown with a $20 million war chest, I was able with a grassroots effort, going up and down the state 11 times, and hardly any money, in the primary to become 6th out of 15 candidates, and first among third party and independent candidates. I received around 67,000 votes (as a Native American friend said, "we won, since we measure victories different than the general culture").

We plan to continue the "Imagine a New California" campaign at least through the November elections. The issues are still with us and must be fully addressed, regardless of who's on the ballot. The Rodriguez campaign articulated these issues as 1) ending poverty 2) a clean and green environment for all 3) ending the bloated and failing state prison system as we know it 4) free & quality education for everyone 5) free & quality healthcare for everyone 6) and access to arts, dance, music, murals, theater, literature, festivals, and more in every neighborhoods.

Please join with us.

c/s

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For My Son Ramiro's Birthday: Thoughts from Indigenous Imaginations

The following statement was written on the occasion of my oldest son Ramiro's birthday today, June 17, 2014. He turns 39. I drew on cosmological studies and my own interpretations of highly developed and complicated indigenous ideas, mostly Mexika (so-called Aztec) and Mayan. Ramiro is now a practitioner of Mexika Danza and Native American spirituality. I offer this not as a doctrine encased in stone, but to move ideas, the imagination -- a way to see that can help bring more clarity about nature's core laws and principles. The operating ratio of the earth: 13:20 is the base-operating ratio of the earth. There are actually 13 moons in a solar year, 13 strands in DNA, 13 levels of sky in so-called Meso-American cosmology, 20 months of the calendar, 20 fingers and toes… and on and on. This ratio helps attune human life to the timeship called earth. The ratio is also expressed as 13:260 (the 260 days of the Mexika Tonalpohualli calendar, which is also true for the key calendar of the Mayan, the Tzolkin). There are also 260 days in the gestation period of a human being in the womb, which comes to 13 months (not 9), 20 days per month. There are even more complicated mathematical links since math is the language of the universe. 260,000 years is also the end of the five 5,200-year cycles that marked the 2012 harmonic convergence. 52 years is also a life cycle in humans and in the Mexika cosmology, where every material possession would be discarded and a new fire would begin the next 52-year cycle for a city or tribe. However, since the European invasion in 1492 (during the period of Christian consolidation of Spain and the Spanish Inquisition to ethnically-cleanse Spain of Moors and Jews) brought imbalance as well as humanly, earthly and spiritual poison to this land, the operating ratio has been 12:60 (12 months make a year, two 12-hour periods makes a day-and-night, 12 is a dozen, 60 minutes to an hour, etc.). Since then we’ve been out of tune, unaligned, in what is called the “Dark Dreamspell of History.” This is also why there are 520 years from 1492 invasion to 2012. Conquest, colonization, diseases, wholesale theft of land and minerals, the rise and pinnacle of capitalism, and more mark this period. While tremendous growth in social structures, technology and instruments occurred during this time, we also saw the greatest destruction of people ever –- and the greatest destruction of land and resources, leading to global warming and beyond. Almost all 12:60 systems of human structure, labor, production or wealth have been built on, and are a breeding ground, for inequality and imbalance. This has also produced a “memory” virus. The purpose of the 12:60 ratio was to erase all memory of the proper earth ratio as well as the complementary relationship of feminine and masculine. In other words, to disconnect our minds and our hearts from the indigenous DNA. Along with the 12:60 ratio came the imposition of patriarchy from Europe/Mideast, where the Fatherland (the country, the patrias, where the word “patriot” comes from) became more important than the Motherland (the whole planet). Still the genetic memory is with us, in our bones if not in our conscious. Tapping into this is the healing power to be balanced in this world despite the pervasive fracturing, imbalances and injustices of so-called civilization. 13:20 is the ratio of the proper relationship of feminine and masculine, needed for all birth and regeneration. This is what Ometeotl means (“Two Energy”). The Creator spirit. The Supreme Regenerating Principle of the Universe. 13 is feminine, 20 is masculine. Therefore, Ometeotl is not a God to be worshipped, detached, personified, but a principle of all life to be respected, affirmed, honored, and lived by. Knowing these laws/principles/ratios is turning necessity into mind. As Marxists say, freedom is the appreciation of necessity. You can only do what you want to do when you know what needs to be done. The human experience as matter What is called matter, the material conditions of our lives, comes from the word “mother.” Mother earth is our universal birthplace, recreated in a woman’s body, where spiritual beings become matter. As they say, we are spiritual beings on a human journey—not just human beings on a spiritual quest. It’s actually both—feminine and masculine. This means not pitting one against the other. That leads to misalignment. But matter has finite qualities, laws of birth and development, limitations as well as dangers. Our journey then has a purpose—to learn the mastery of consequences. In matter, we learn how to breath, walk, think, act, do, impact, etc. We can go negative or positive—both are possible. We can eat healthy protein-rich mushrooms… or poisoned ones (and some of the most beautiful and appealing mushrooms can be the most poisonous). We learn the consequences of our actions and inactions. We learn about the lures of the attractive and intoxicating (and their limitations) while also learning about the long-range, the qualitative, the slower gathering of depth knowledge. You don’t have to pose one against the other. They all matter (“mother” again). Our bodies matter, although they are finite, needing care and healthy options. But there is a part of us that is infinite, eternal, abundant. There is a way to tap into the abundant aspects of our natures. These are imagination and creativity, inexhaustible wells. The feminine energies account for these. The masculine energies account for our prudent, practical, step-by-measured-step plans, proposals and actions. Both are important, but again we often pit one against the other. External nature is also both finite and generative, the latter becoming engaged when we work within the laws/principles of what allows natural things get born, grow, die, and get born again. There is abundance in nature as well — she teaches us this everyday. Nature is our best and greatest university. Our mother (matter) is therefore the greatest source of the masculine, yet also the place where the feminine acts out its power to go beyond the limits. What I call attunement –- tuning into nature’s energies, powers, and to your own nature and of your relationships –- is re-aligning to the 13:20 operating ratio and to the proper relationships (harmony) of feminine and masculine. In life, like a good guitar, we have to get out of tune, imbalanced, off kilter. But with consciousness, learning, ritual, ceremony, and art, we can get tuned again, on a higher level each time. It’s aligning or tuning the six “strings” of our being — the spiritual, mental, emotional, psychological, creative, and physical. In human/earth development, we have been out of tune for 520 years — we are in the beginning process of re-aligning, or we cease to evolve, which means we cease to exist. The point is evolution, unlike the narrow religious “believers” who claim otherwise (“believing” is not knowing), is “God’s” way, the way of nature, taking the form and content of evolution/revolution through new stages of growth. The spiracle process of all growth (called by modern scientists terms like “punctuated equilibrium,” “the negation of the negation,” the “thesis-antithesis-synthesis” movement, etc.) is how indigenous people saw development. Not just linear, not just cyclical, but the combination of both (masculine and feminine) to create spirals. Again the DNA strand is a spiral, so is the Milky Way, vortexes, the development of new species. Another way to look at this: Every day of our life is the same, a cycle development from the previous day, with variations of sun, moon, stars, elements, seasons, but pretty much what we should expect. But every new day is also something that has never happened before: nobody has ever walked on this particular space of earth, under this specific configuration of sun, moon or stars, etc. before. Just like all humans go through a similar process of conception, gestation, and birth, growth, death, each human being born is also unique, specifically bound with particular combinations of fate and destiny, nature and nurture, environmental and internal factors, purpose and meaning. Yes, other beings have populated the planet. Yes, we’ve been “here” before. But at the same time there has never been a person like you in this time, in this place, under these conditions. You are connected and at the same time singular, including with unique soul (attributes, propensities, destinies) and physical properties and imprints (fingerprints, voice patterns, face, etc.). Birthdays and 13-year cycles There are four cycles of 13 years before a person becomes 52. For the Mexika, each cycle is a time of re-calibration, a threshold time, when doors open, new possibilities emerge, and growth is qualitatively changed. Remember, 52 years is the big transformative time before the final cycle, when you prepare to enter the other side. So, my son, on your 39th birthday: You are ending the third cycle, entering the fourth. This is a time of destiny-making, mature decisions, of fruitful endeavors, of achievement. The 3rd cycle is mostly a learning cycle, beginning after your brain became fully shaped and molded around age 26 (the end of second cycle). Pray for guidance, protection, but also inner strength. Don’t get off your path, but when you do just get back on. No more dramas. No more deep turmoil. Now a part of your soul settles in. Another part is ready to be seen, accomplished, in your destiny. It’s time to get tuned up again. c/s mexikacopalero
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Summary of Luis J. Rodriguez campaign for California Governor

Dear Friend, supporter, family: When I decided to run for California governor around a year ago, my wife Trini said, “you have to take this serious.” She meant this could not be a symbolic campaign or one that only raises issues. I had to provide real solutions and I had to run to win. However, I have good reason—like millions of Californians—to be wary of U.S. elections as a wholly undemocratic process, dominated by two parties that are two sides of the same coin, and where corporations control the big funds as well as who gets heard and who wins. Today millions of potential voters don’t register and millions who are registered don’t vote. I can hardly blame them. Therefore, if I ran I’d have to unveil the undemocratic nature of elections in a complicated crisis-ridden capitalist world while at the same time fight to make voting meaningful again. I knew I couldn’t do this by being a better candidate, but a different candidate. I wouldn’t take corporate donations and I wouldn’t make any deals. I refused to garner funds just to feed a growing “elections” industry that makes it near impossible for less heeled candidates to participate. While voters needed more voices and real choices, California made this difficult by having nonpartisan primary elections where only the top two vote getters, regardless of party or no party affiliation, would get to run for the general November elections. I also had to address the key issues affecting Californians—the increasingly poisoned and unstable environment, including a multi-year drought; economic distress, home foreclosures, growing joblessness; and concerns like the failing and bloated prison system that has more to do with poverty and race than crime (and growing beatings and murders by police of poor residents). My campaign had to be the intersection of the three pillars of a healthy society—a clean and green environment, a thriving economy and social justice for all. I also called the campaign “Imagine a New California.” In a time of “austerity” measures that made more people poorer and a much smaller number richer, we had to imagine the kind of state we needed and deserved, not the one being thrust on us by Governor Brown and the Democratic Party—and their cronies in the Republican Party. Against all odds, we were able to get around 200 volunteers statewide, to obtain 5,000 signatures and/or funds to be on the ballot as well as the endorsements of the Green Party of California, the U.S. Justice Party, the Mexican American Political Association, Corazon Del Pueblo of Boyle Heights, El Hormiquero of Pacoima, PODER of Santa Barbara, Chicanos Unidos of Orange County, Brooklyn & Boyle magazine, Chicano scholar Rudy Acuna, former Green Party vice-presidential candidate Rose Clemente, former California lawyer and whistle blower Kathleen Carroll, African American poet Jeffery Martin, and Vagabond Books editor Mark Lipman, among others. We traveled eleven times up and down the state—standing with the elderly being evicted in San Francisco; family and friends of 13-year-old Andy Lopez, killed by a sheriff’s deputy in Santa Rosa; anti-fracking demonstrators in Fresno; a Martin Luther King Day march against poverty in Sacramento; with college student Aloni Bonilla, beaten while handcuffed by a California Highway Patrol officer; protestors against Exide battery recycling plant that was poisoning some 115,000 residents of L.A.’s eastside; students being pushed out of their school in Watts; anti-Monsanto demonstrators on the steps of the state’s capitol; reading poetry during an Open Mic held in a garage in scandal-ridden Bell due to lack of arts and cultural resources; with around 100 day laborers in the Napa Valley; some 7,000 marchers on Cesar Chavez day in San Fernando; close to 3,000 people in Salinas protesting the murders of three farmworkers in 90 days by police… and on and on. Despite a major media blackout, articles and interviews on me appeared in the Huffington Post, Fox News Latino, Los Angeles Times, Truthout, Mint Press News, Orange County Weekly, Monterey County Weekly, San Francisco Bay Guardian, Truthdig, KPFK, Radio Bilinque, Monterey Herald, Daily Californian, Univision, La Opinion, and more. And then on June 3, the day of elections, I was able to get 53,220 votes. With one of the lowest voter turnouts, without one corporate dollar and no big media attention, I was 6th of 15 candidates and first among the seven third-party and “no party preference” candidates. Statewide, our campaign beat Governor Brown's only Democratic challenger and two of Brown's Republican challengers. We didn’t win but we did win—we’ve now laid a foundation for a new movement in California around the issues that matter. We plan to continue the “Imagine a New California” campaign through November with a website, conferences, social media, blogs, podcasts, editorials, talks, and more. We plan to create a network and schools for revolutionary change, to engender new leaders and possible future candidates with new vision, skills and organized hope. I owe this all to you—my friends, volunteers, and supporters. I owe this to my family and the thousands who voted for me. Please join with me as we move forward for a new, integral and just California that aligns resources to human needs, that works for everyone—and not just the powerful and wealthy. Imagine a new California—then let’s work together to make this happen. Respect and justice, Luis J. Rodriguez c/svotejune3_imagine
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